Today’s Trip to the Genealogical Society: The marriage of Martin Corrigan and Mary Walker

The Northeastern Pennsylvania Genealogical Society recently moved its library to Annex Two of the Kirby Health Center in downtown Wilkes-Barre.  What a delight to return to this regional treasure, now housed in a second floor suite of rooms filled with bright ambient light and tended by a dedicated corps of family history sleuths.

Today I used one of the computers to access the society’s digital records, which include all the sacramental records within the Roman Catholic Diocese of Scranton, which fortunately includes my husband’s Hazleton family.

In matrimonium corjunxi sunt Martinum Corrigan et Mariam Walker. Coram Hujonem Sheridan et Margaretam Corrigan.

Michael L Scanlon    March 30, 1861

On page 0049 of the marriage record is the above script, which brings to mind the middle-schooler quip, “Latin is a dead language, as dead as it can be.  Latin killed the Romans, and now its killing me.”

Latin was the performative language of the Roman Catholic churches of northeastern Pennsylvania (and throughout the US) until well into the 20th century, when it was gradually displaced by English.  So all those sacramental records that I wish to record and decode will require me to dust off my Latin and/or refer to the cheat sheets provided by the NEPAGS.

THIS record confirms the Corrigan’s oral tradition.

Martin Corrigan and Mary Walker were joined in matrimony in the presence of Hugh Sheridan and Margaret Corrigan, on March 30, 1861–which happened to be Easter that year–by Father Michael L. Scanlon.

At the time of the ceremony Father Scanlon was priest of St. Mary’s parish at Beaver Meadows, the mother of the coal region’s parishes, and in charge of the construction of St. Gabriel’s Church in the nearby town of Hazleton.  And this fact corroborates the lore that Martin and Mary were married at St. Mary’s Church.

The church records don’t record that all participants walked to and from the ceremony from coal towns like Ebervale and Hazleton, a 12 mile round trip.

Did the newlyweds have a reception upon their return or perhaps an Easter feast at a family member’s home?

Now I want to go back to my family history pals and ask them about 19th wedding traditions!!

 

Put Procrastination On A Shelf

Book.Corrigan.Mining.1887.01.EHDeadlines are a writer’s friend, and I desperately needed one if I was to transform an octopus of a research project into a finished story.  Analyzing my mother-in-law’s old book, The Mine Foreman’s Handbook, for heirloom status had proven to be a daunting task.  

The editor of my local genealogical society newsletter reminded me each time I visited their library of my promise to contribute a story.  This past spring  I committed to pressing “send” by the summer solstice.  And the account of Martin Corrigan’s book flowed out, line by line by line.

I urge all you family history lovers to venture out from tree shaping and blog posting.  We all have some big stories to tell.  Find a genealogical or historical society near you and make friends with their newsletter deadline.

Here is an excerpt of  Inside Out: Judging a Book By Its Cover, which begins on page 11 of the summer issue of Northeast Pennsylvania Genealogical Society’s newsletter, The Heritage. 

51-The Heritage Summer 2016, Northeast Pennsylvania Genealogical Society

“In 1887 Martin Corrigan was granted a Certificate of Service by the Pennsylvania Mine Foreman Examining Board, an alternative certification which recognized men who had served as mine foremen for at least one year prior to the 1885 Mine Safety Act9 . Martin Corrigan did not own this book in order to take the Mine Foreman Exam himself. Martin may have originally purchased the book for his own private library, consulting its contents in his role as mine boss for Augustus S. Van Winkle’s Milnesville collieries. But Martin also loaned this book out. The words “Please Return” were found inside the front and back covers, and on one of the first pages someone inscribed the words: Martin Corrigan No. 90 North Wyoming Street Hazleton.”

The Union of Martin Corrigan and Mary Walker: Throwback Thursday

The United States was teetering on the brink of civil war as Mary Walker of Tamaqua (PA) made plans for her union with Ebervale (PA) coal miner Martin Corrigan.  President Abraham Lincoln spent the Easter season contemplating the resupply of Fort Sumter. Mary and Martin completed the final details for their marriage.

On Easter morning, 31 March 1861, Mary traipsed up the mountain from Tamaqua to the region’s main Irish Catholic church in Beaver Meadows.  In all likelihood Mary was accompanied by her mother, Ellen, and sisters, Anne and Ellen, each taking a turn carrying the dress in which the Irish immigrant was to exchange vows.  Meanwhile, Martin, himself a recent Irish immigrant, hurried to put the finishing touches on his wedding attire, borrowing a vest and dress overcoat to spruce up his outfit.

Map.Pennsylanvia.1859

Colton’s Map Of Pennsylvania, 1859

Though St. Gabriel’s Church existed in Hazleton and was most likely the Corrigans’ home church, Martin and his entourage traveled to the diocese’s main church, St. Mary’s, to rendezvous with the Walkers.  Within the celebration of the high holy day of Easter, Martin and Mary were united in marriage by the Reverend Father Scanlon.  Afterward the young couple posed for a photograph, to capture in perpetuity the beginning  of the Corrigan-Walker partnership.

Photograph.CorriganMartinMary.Wedding.1860.EH2

Martin and Mary Walker Corrigan on their wedding day, Easter Sunday, March 31, 1861 St. Mary’s Church, Beaver Meadows, PA

 

Sources:

Family Genealogical Record, Ida May Corrigan, 26 Dec 1903. Hand written original. Corrigan Collection with author.

Map 1859 COLTON’S PENNSYLVANIA. Published by Johnson & Browning, 172 William St. New York: accessed online at http://www.mapsofpa.com/antiquemaps35.htm.

Photographic copy of original carte de visite, inscribed on back by Mary Corrigan Delehanty. Corrigan Collection with author.

 

Miscellaneous sources such as census data and obituaries of Martin Corrigan and Mary Walker. Author’s notes available upon request.